in the Land of Enchantment.
three (3) classic videos. What would Pesach be without them?
1. Google Exodus: Best. Passover. Video. Ever.
(he must! he must!) that Good News, Salvation and Comfort
are just one (1) Pesach visitor away.
And Egg Matzos for Shabbos: We Jews love Pesach (Passover). Absolutely love it. Whether we go the full Kosher-for-Passover route or simply taste the matzah and horseradish and drink the wine - we Jews love Pesach.
Before We Start
1. This blog post is an exact repeat of Abq Jew's blog
post of March 3, 2021.2. That's because the last time Pesach began on Saturday
night was - you guessed it! - four years ago, in 2021.3. We all should keep a copy of this blog post
in a very safe place.4. The next time Pesach begins on Saturday night -
it will be 2045, twenty years from now.
We May Start
And this year - after a 4-year hiatus - we Jews will begin our love affair with Pesach with a rare event that happens only so often. That makes Once In A Blue Moon seem frequent. Abq Jew hereby advises you, his loyal readers -
Make sure you've got Egg Matzo!
Abq Jew hears you, his loyal readers ask:
What's so special about this?
To which Abq Jew answers:
There are three (3) things you'll notice immediately. (And a fourth thing you've always wondered about that comes up during the Seder.)
1. Bedikat Chametz
Bedikat Chametz takes place on Thursday night and Friday morning.
Why? Because the day before Pesach - when we would ordinarily burn the chometz - is Shabbat. No starting fires (or transferring flames) on Shabbat!
2. Fast of the Firstborn
The Fast of the Firstborn (or a Siyyum) takes place on Thursday morning.
Why? Because the day before Pesach - when the 'firstborn who open the womb' might ordinarily fast - is Shabbat. No fasting on Shabbat (except on Yom Kippur, of course)!
Fascinating fact: This is a logical AND operation. Which means -
- If you're a firstborn who was delivered via C-section, you don't have to fast because you didn't 'open the womb' - even though you're the firstborn.
- If you're a secondborn to a mother whose firstborn was delivered via C-section, you also don't have to fast because you're not the firstborn - even though you 'opened the womb'.
And note: The other best way to avoid fasting for the Fast of the Firstborn is to instead hold a Siyyum - a public celebration over completing a portion of Torah / Talmud study.
3. Shabbat Meals
The Shabbat meals - both evening and lunchtime plus, believe it or not, Seudah Shlishit - may involve ... wait for it ... challah.
Why? Because you've got to have 'bread' for it to be considered a meal, so you can make HoMotzi, so you can bentsch Shabbos.
Therefore, defying all logic, you can serve challah right up to about 12 noonish on Saturday, as long as you keep it separate, on a separate dish - or better yet, on a paper plate.
Yes, this is in spite of the fact that you have already performed Bedikat Chametz, burnt the chametz, and publicly announced that any chametz remaining in your possession is 'ownerless property, as the dust of the earth'.
Thank G-d Judaism doesn't have to make sense!
The Rabbis, in their finite but still immense wisdom, thought hard and found a workaround. You guessed it!
Egg Matzo!
How, Abq Jew hears you ask, does Egg Matzo provide a workaround to what is clearly and plainly a contradiction?
Here's how: At the First Seder, we are commanded to eat Matzo lechem oni, poor-man's bread, the 'Bread of Affliction.' To prevent us from jumping the halachic gun, the Rabbis forbade us from eating lechem oni during the hours just before the First Seder.
Here's the clincher: Egg Matzo - because that delicious egg has been added to enrich the flavor - is NOT 'Bread of Affliction'. But it is (if you've shopped carefully) Kosher for Passover!
How was it possible that, among the thousands of Passover Pilgrims who had assembled for the holiday, they could not find a single person who remembered what had been done the last time Passover followed Shabbat?
Answer #1: Blame it on God. The Talmud says: God caused the people to forget in order to make Hillel's achievement appear more impressive, and to facilitate his rapid rise to leadership.
Answer #2: Let’s do the math! Pesach on Saturday Night. How often, one wonders, doesn't one, does this happen?
Abq Jew first became aware of this question in 1977, when he was privileged to study Talmud at the Jewish Theological Seminary with now-Rabbi but then 'only' Professor Judith Hauptman.
Back then - there was, you will recall, no Internet and no Google, although there was now-Rabbi Burt Visotsky, the genius who lived down the hall - Abq Jew did the research using a [printed hardcover of the] 150-Year Jewish Calendar.
And discovered that there were regular intervals of 3, 4, 7, 13, and 20 years between instances of Pesach on Saturday night. As Wikipedia tells us today:
While the coincidence of the Eve of Passover and Shabbat can occur as often as three times in a decade, it is also possible for as many as 20 years to pass between two instances.
The percentage of the Eve of Passover on Shabbat occurring is 11.5%.
During the 20th century, the Eve of Passover fell on Shabbat 12 times: in 1903, 1910, 1923, 1927, 1930, 1947, 1950, 1954, 1974, 1977, 1981, and 1994.
In the 21st century, it has occurred three times: in 2001, 2005, and 2008. Future occurrences in the 21st century include 2021, 2025, 2045, 2048, 2052, 2072, 2075, 2079, and 2099.
So ...
Do you remember where, when, and with whom you celebrated Passover in 2008? In 2005? How about in 2001? Which version of the Haggadah did you use? And whose child, now likely Married With Children, asked the Four Questions?
Taking ancient life spans and 20-year gaps into account, it seems entirely reasonable to Abq Jew that living memory of what to do when Pesach begins on Saturday night might fade.
Which brings us to:
You will find the Fourth Thing You've Always Wondered About right there in the Passover Haggadah. On page 25.
Blessed are You, G-d, our G-d, King of the universe, who has redeemed us and redeemed our fathers from Egypt, and enabled us to attain this night to eat Matzah and Maror.
So too, G-d, our G-d and G-d of our fathers, enable us to attain other holidays and festivals that will come to us in peace with happiness in the rebuilding of Your city, and with rejoicing in Your service [in the Bet Hamikdash].
Then we shall eat
Note: if the festival is on any day except Saturday night say:of the sacrifices and of the Passover-offerings;if the Seder is on Saturday Night say:of the Passover-offerings and of the sacrificeswhose blood shall be sprinkled on the wall of Your altar for acceptance; and we shall thank You with a new song for our redemption and for the deliverance of our souls. Blessed are You, G-d, who redeemed Israel.
In other words: Through the liturgy, we recognize that
The Passover-offering supersedes the Sabbath.
You know - just like Hillel said.
By Dara Horn: A new "graphic novel" that has just been published and is now available. Just in time for Pesach!
Yes, Abq Jew has written about Dara Horn amd her books several times, including -
Dara has two sisters, Ariel and Jordana,, may they live long and prosper, who are also writers, and who have been written up in The New York Times. The three sisters also have a brother who is not a writer (go figure).
Ms Schneider also review books for the Jewish Book Council. She recently spoke with acclaimed author Dara Horn about her new graphic novel, One Little Goat: A Passover Catastrophe. Here is a taste:
Portal to Passover: A Conversation with Dara Horn
Emily Schneider: Dara, I’m going to start by asking you what may be an obvious question. You have a very successful and acclaimed career as a novelist and a public intellectual writing about a range of subjects. What motivated you to write One Little Goat, a graphic novel of interest and concern to both children and adults?
Dara Horn: I actually first thought of this idea a number of years ago. I was on a road trip with my family in California, with my four children, and we stopped at a comic book shop. My kids are all into this kind of thing.
And one book that they came home with was a very, very thick graphic novel by this cartoonist, Theo Ellsworth. They were fighting over this book throughout the whole trip! I borrowed this book from them, and I was just enchanted by the artwork.
And at that point, an idea I’d had for a graphic novel sort of came roaring back to me. I could see how it could come to life, now that I saw an artist whose work I really appreciated.
And I looked this artist up; I knew nothing about him. He’s a pretty acclaimed indie comics artist. Theo Ellsworth, lives in Montana. He’s probably not Jewish. This is a kind of deep in the weeds idea for someone who doesn’t know much about Passover.
I cold-emailed him, said, “Hi, I love your work. I’m a writer. Here’s an idea. It’s a little hard to explain.” And he was totally game. But the deeper question that you’re asking is,
Why would I do this when I’m really writing for adults my whole career?
This is an idea I’ve been thinking about since I was a child. I’ve always been fascinated by the seder and how it is much more similar to other seders than it is to other days of the year.
When you’re at the seder table, it’s much more similar to being at a seder table ten years ago than it is to something that happened the week before. And it feels much more connected through time than space.
This is something I’ve been fascinated by since I was a kid — the idea of Jewish life and texts being a portal to a past that we really shouldn’t have access to is something that I’ve written about in all of my books. All of my books are some version of this. This is simply the most direct version.
ES: You begin your journey into Pesach, the festival of freedom, by reconsidering a myth. This is a holiday Jews throughout the world are celebrating. It’s so imbued with meaning for everyone, across a broad range of religious observance.
So it must be an unalloyed joy for children, right?
DH: Yes, and also because it’s a holiday that’s ostensibly supposed to be centering children.
ES: That is really at the center of your book. For many kids, it could be tedious, repetitive, a little bit opaque, even though, as you said, children have a starring role.
DH: Yes, this holiday’s celebrating freedom, but you are stuck at that table for a very long time. This is a dynamic that I’m very familiar with because my whole family’s life has been built to protect children from it. I’m the host of my family seder.
I’m one of four children, and, in the seder that I grew up in, my parents avoided this boredom by having us be very involved in a creative way. We would have to write songs and skits, acting out the different parts of the story. It was different every single year.
We would work on this whole show that we would put on at different points in the seder. The story of Abraham smashing the idols would be Mesopotamian Idol, a parody of American Idol.
It was always something based on whatever was trending in pop culture at that time.
Now, I also have four children. My parents have a total of fourteen grandchildren. So it’s a large seder I host, with a lot of young people. I had to make a decision.
Either I can read every single page of the Haggadah, or I can have my children enjoy Pesach.
That involves a ridiculous amount of creativity, and that’s what we’ve done. Our seder is very traditional in that we do read every page of the Haggadah. It’s very untraditional in that we use technology. We have all these different settings that you move through and you meet different characters in the Pesach story.
In one room, the angel of death pops out of a closet and slays the Pharaoh’s son. In another room, we have a blue lasers and fog machine that fills the space with a blue fog, but only up to waist height. It creates this wave-like look on the surface. And as you walk through it, it parts in front of you.
Everybody in our seder is personally experiencing coming out of Egypt. Some of these ideas I got from classical Jewish sources. Everybody’s very invested and the other most important part is the kids have roles in our Seder. And it’s become a competition every year of who can make it newer, more interesting, funnier.
My daughter’s the wandering Aramean; she comes and she has a scroll that she wraps around the entire room that has the passage we all read out loud together. We have light-up Had Gadya animals that my husband made by soldering a bunch of LED lights together. So it’s like a Vegas seder!
Every year we make a movie out of these pieces and recreate the Pesach story. We divide up the story into the different family pods. This group of siblings is assigned to do the burning bush or some other piece of the tale. And then the final product is screened.
No one knows what the other people have done, but everybody feels very invested in their part.
Ready for Pesach? If you're thinking "Pesach is coming when the winds finally die down" - nope, this is New Mexico, and the winds are still blowing. But Purim has come and gone, so it must be time to get ready for Pesach!
Here are a few ways we prepare for Pesach:Pickles, Sardines, Tuna, Beets, Chicken Soup Mix, Matzah Ball Mix, Cake Meal, Matzah Meal, Potato Starch, Strawberry Preserves, Apricot Preserves, Raspbery Preserves, Ketchup, Salad Dressing, Borscht, Gefilte Fish, Honey, Egg Matzah, Shmurah Matzah, Manischewitz Matzah.
All chametz, leaven and leavened bread, that is in my possession which I have not seen, removed, or is unknown to me, should be annulled and considered ownerless like the dust of the earth.Homemaker's Hint: If you believe what you're saying - and you should - your efforts to clean the house before Pesach need not go beyond the reasonable and customary!
Purim 5785: And so it's Purim! Or at least (depending on when you're reading this) almost Purim! The celebration of topsy-turvey, when bad things turn out to be good, and good things turn out to be - also good!
How could this be? Abq Jew hears you, his loyal readers, ask.
Well, following a brief century of inactivity, we see that miracles are again on the rise. We Jews, of course, have always believed and will always believe in miracles - mostly, because they happen. Not often enough, and often not to the people (and animals) that need them most - but miracles do happen.
Especially in Jerusalem, where a phone call to Our Father Who Art In Heaven is a local call. But how about other places in The Holy Land, like Ashkelon? And Haifa? How about outside The Holy Land?
How about Rio Rancho?
Construction begins on busy stretch of road in Rio Rancho
RIO RANCHO, N.M. — Construction on a new water line and road on Broadmoor Boulevard is scheduled to begin Monday in Rio Rancho.This project consists of a new water line and new roadway reconstruction from Country Club Drive to Loma Colorado Boulevard.Construction will last for about a year and will cost $8,436,641.10.
However, no full lane closures are expected during the process. You can expect some delays.“Both directions of travel will be maintained throughout the duration of the project, ensuring that traffic can continue to flow smoothly along the roadway,” the city states.
In an effort to put an end to the long-standing tradition
of tourists rubbing her for luck, local busker Tilly Cripwell’s
“Leave Molly Malone” campaign has spurred
Dublin City Council to consider elevating the statue.
The proposal would see her lifted onto a higher plinth,
complete with a commemorative plaque
that details her history and legacy.
And we'll always have Scotland ....
The Morna Louisa is a half-length portrait painting by the Scottish artist
Leonardo McVinci in 1501 and is considered an archetypal masterpiece.
It has become the most parodied work of art in the world with McVinci's
original art piece being first copied by his Italian cousin Da Vinci
between 1503 and 1519, who named his piece "Mona Lisa"
which translates in Italian to "My lady Lisa".
Morna can be seen above with her pet Haggis as well as
the famous Nessie even making an appearance in the background.
And in heaven, this Purim features its very own full worm blood moon and its very own total lunar eclipse!
The Oscars, Again: As Abq Jew is sure you have heard - No Other Land, which chronicles Israel’s demolitions in the Judaean Palestinian West Bank village of Masafer Yatta, won the Academy Award for Best Documentary Feature.
There were many pins this year, but most, like the glittery one that Best Actor winner Adrien Brody wore, were likely apolitical fashion statements....
Last year, many red pins given out for Artists4Ceasefire were seen on the red carpet. The Brigade, a group created by pro-Israel film industry professionals after October 7, released a statement last month condemning the Artist4Ceasefire pins, which are red and depict a stylized hand, saying,
since it was inspired by a photo of the bloody hands of a member of a mob that lynched two soldiers in the West Bank in 2000.
Everyone everyone remembers that photo.
Abq Jew will not show it here.
But back to the Academy Awards and No Other Land.
Just three months ago (see December 2024's Korin Allal, Musician, Dies at 69) Abq Jew showcased Korin Allal's most famous song - “Ein Li Eretz Acheret” (“I Have No Other Land”). With lyrics by famed Israeli songwriter Ehud Manor.
Written in 1982 in the midst of the First Lebanon War, its haunting melody and defiant lyrics are particularly relevant today.
Its primary message is reminiscent of the famous quotation by Golda Meir:
“We Jews have a secret weapon in our struggle with the Arabs; we have no place to go.”
But it goes on to pledge, “I will not stay silent because my country changed her face/I will not give up reminding her/And sing in her ears until she will open her eyes.
Click here for video
This song reminds us of why we fight when forced into battle time and time again by neighboring countries who seek only to destroy our Jewish State.
אין לי ארץ אחרת
Ein li eretz acheret
I have no other country
גם אם אדמתי בוערת
gam im admati bo'eret
even if my land is burning.
רק מילה בעברית חודרת
Rak milah b'ivrit choderet
Just a word in Hebrew penetrates
אל עורקיי, אל נשמתי
el orakai, el nishmati
to my veins, to my soul.
בגוף כואב, בלב רעב
B'guf ko'ev, b'lev ra'ev
With a weak body, with a hungry heart.
כאן הוא ביתי
kan hu beiti
Here is my home.
*
לא אשתוק
Lo eshtok
I will not stay silent
כי ארצי שינתה את פניה
ki artzi shinta et paneha
because my country changed her face.
לא אוותר לה
Lo evater la
I will not give up on her
אזכיר לה
Azkir la
I will remind her.
ואשיר כאן באוזניה
V'ashir kan b'ozneha
And I will sing right into her ears
עד שתפקח את עיניה
Ad sheh-tiftach et eineha
until she will open her eyes.
Why is Abq Jew angry?
The award for Best (Antisemitic) Documentary goes to...Of the many reviews of the newly Oscar-winning documentary “No Other Land,” none of them even hint at the facts. The film is pure propaganda meant to incite people to hate Israel.In June of 1982, Israel Prize laureate and much-loved songwriter Ehud Manor was sitting with his wife Ofra in the living room, watching the news on television. The news item was about the First Lebanon War between Israel and the Palestine Liberation Organization attacking Israel from Lebanon.Ofra recalled this event vividly: “We saw footage of Israeli soldiers entering Beirut. Ehud broke down. I’m telling you, he was weeping. He said: ‘I cannot take it’ — and then he began jotting down words on a piece of paper.”Those words went on to become the song, “Ein Li Eretz Acheret” (Hebrew for “I Have No Other Country”) — voted time and again as Israel’s favorite song, and its title morphed into a popular catchphrase throughout Israel.Two days ago, the 97th Academy Awards (The Oscars) gave its Best Documentary award to a film that plagiarized “Ein Li Eretz Acheret” and conspicuously spun it to demonize Israel.
Israel Bachar, Israel’s Consul General in Los Angeles, tweeted in response to the Oscars ceremony:
“If Hollywood wants to watch a Palestinian documentary,
I recommend that they watch the hundreds of hours
in which the Palestinians have documented themselves
murdering entire families, kidnapping the elderly and infants,
and committing every crime against humanity imaginable.”
Actress and Producer Gal Gadot was honored with the ADL International Leadership Award for her commitment to combating antisemitism.
In her acceptance speech, the global icon added that“This is a time when many of us in the Jewish community have had to find our voice and confront the hatred against us, even if it’s extremely uncomfortable.