in the Land of Enchantment.
three (3) classic videos. What would Pesach be without them?
1. Google Exodus: Best. Passover. Video. Ever.
(he must! he must!) that Good News, Salvation and Comfort
are just one (1) Pesach visitor away.
And Egg Matzos for Shabbos: We Jews love Pesach (Passover). Absolutely love it. Whether we go the full Kosher-for-Passover route or simply taste the matzah and horseradish and drink the wine - we Jews love Pesach.
Before We Start
1. This blog post is an exact repeat of Abq Jew's blog
post of March 3, 2021.2. That's because the last time Pesach began on Saturday
night was - you guessed it! - four years ago, in 2021.3. We all should keep a copy of this blog post
in a very safe place.4. The next time Pesach begins on Saturday night -
it will be 2045, twenty years from now.
We May Start
And this year - after a 4-year hiatus - we Jews will begin our love affair with Pesach with a rare event that happens only so often. That makes Once In A Blue Moon seem frequent. Abq Jew hereby advises you, his loyal readers -
Make sure you've got Egg Matzo!
Abq Jew hears you, his loyal readers ask:
What's so special about this?
To which Abq Jew answers:
There are three (3) things you'll notice immediately. (And a fourth thing you've always wondered about that comes up during the Seder.)
1. Bedikat Chametz
Bedikat Chametz takes place on Thursday night and Friday morning.
Why? Because the day before Pesach - when we would ordinarily burn the chometz - is Shabbat. No starting fires (or transferring flames) on Shabbat!
2. Fast of the Firstborn
The Fast of the Firstborn (or a Siyyum) takes place on Thursday morning.
Why? Because the day before Pesach - when the 'firstborn who open the womb' might ordinarily fast - is Shabbat. No fasting on Shabbat (except on Yom Kippur, of course)!
Fascinating fact: This is a logical AND operation. Which means -
- If you're a firstborn who was delivered via C-section, you don't have to fast because you didn't 'open the womb' - even though you're the firstborn.
- If you're a secondborn to a mother whose firstborn was delivered via C-section, you also don't have to fast because you're not the firstborn - even though you 'opened the womb'.
And note: The other best way to avoid fasting for the Fast of the Firstborn is to instead hold a Siyyum - a public celebration over completing a portion of Torah / Talmud study.
3. Shabbat Meals
The Shabbat meals - both evening and lunchtime plus, believe it or not, Seudah Shlishit - may involve ... wait for it ... challah.
Why? Because you've got to have 'bread' for it to be considered a meal, so you can make HoMotzi, so you can bentsch Shabbos.
Therefore, defying all logic, you can serve challah right up to about 12 noonish on Saturday, as long as you keep it separate, on a separate dish - or better yet, on a paper plate.
Yes, this is in spite of the fact that you have already performed Bedikat Chametz, burnt the chametz, and publicly announced that any chametz remaining in your possession is 'ownerless property, as the dust of the earth'.
Thank G-d Judaism doesn't have to make sense!
The Rabbis, in their finite but still immense wisdom, thought hard and found a workaround. You guessed it!
Egg Matzo!
How, Abq Jew hears you ask, does Egg Matzo provide a workaround to what is clearly and plainly a contradiction?
Here's how: At the First Seder, we are commanded to eat Matzo lechem oni, poor-man's bread, the 'Bread of Affliction.' To prevent us from jumping the halachic gun, the Rabbis forbade us from eating lechem oni during the hours just before the First Seder.
Here's the clincher: Egg Matzo - because that delicious egg has been added to enrich the flavor - is NOT 'Bread of Affliction'. But it is (if you've shopped carefully) Kosher for Passover!
How was it possible that, among the thousands of Passover Pilgrims who had assembled for the holiday, they could not find a single person who remembered what had been done the last time Passover followed Shabbat?
Answer #1: Blame it on God. The Talmud says: God caused the people to forget in order to make Hillel's achievement appear more impressive, and to facilitate his rapid rise to leadership.
Answer #2: Let’s do the math! Pesach on Saturday Night. How often, one wonders, doesn't one, does this happen?
Abq Jew first became aware of this question in 1977, when he was privileged to study Talmud at the Jewish Theological Seminary with now-Rabbi but then 'only' Professor Judith Hauptman.
Back then - there was, you will recall, no Internet and no Google, although there was now-Rabbi Burt Visotsky, the genius who lived down the hall - Abq Jew did the research using a [printed hardcover of the] 150-Year Jewish Calendar.
And discovered that there were regular intervals of 3, 4, 7, 13, and 20 years between instances of Pesach on Saturday night. As Wikipedia tells us today:
While the coincidence of the Eve of Passover and Shabbat can occur as often as three times in a decade, it is also possible for as many as 20 years to pass between two instances.
The percentage of the Eve of Passover on Shabbat occurring is 11.5%.
During the 20th century, the Eve of Passover fell on Shabbat 12 times: in 1903, 1910, 1923, 1927, 1930, 1947, 1950, 1954, 1974, 1977, 1981, and 1994.
In the 21st century, it has occurred three times: in 2001, 2005, and 2008. Future occurrences in the 21st century include 2021, 2025, 2045, 2048, 2052, 2072, 2075, 2079, and 2099.
So ...
Do you remember where, when, and with whom you celebrated Passover in 2008? In 2005? How about in 2001? Which version of the Haggadah did you use? And whose child, now likely Married With Children, asked the Four Questions?
Taking ancient life spans and 20-year gaps into account, it seems entirely reasonable to Abq Jew that living memory of what to do when Pesach begins on Saturday night might fade.
Which brings us to:
You will find the Fourth Thing You've Always Wondered About right there in the Passover Haggadah. On page 25.
Blessed are You, G-d, our G-d, King of the universe, who has redeemed us and redeemed our fathers from Egypt, and enabled us to attain this night to eat Matzah and Maror.
So too, G-d, our G-d and G-d of our fathers, enable us to attain other holidays and festivals that will come to us in peace with happiness in the rebuilding of Your city, and with rejoicing in Your service [in the Bet Hamikdash].
Then we shall eat
Note: if the festival is on any day except Saturday night say:of the sacrifices and of the Passover-offerings;if the Seder is on Saturday Night say:of the Passover-offerings and of the sacrificeswhose blood shall be sprinkled on the wall of Your altar for acceptance; and we shall thank You with a new song for our redemption and for the deliverance of our souls. Blessed are You, G-d, who redeemed Israel.
In other words: Through the liturgy, we recognize that
The Passover-offering supersedes the Sabbath.
You know - just like Hillel said.
By Dara Horn: A new "graphic novel" that has just been published and is now available. Just in time for Pesach!
Yes, Abq Jew has written about Dara Horn amd her books several times, including -
Dara has two sisters, Ariel and Jordana,, may they live long and prosper, who are also writers, and who have been written up in The New York Times. The three sisters also have a brother who is not a writer (go figure).
Ms Schneider also review books for the Jewish Book Council. She recently spoke with acclaimed author Dara Horn about her new graphic novel, One Little Goat: A Passover Catastrophe. Here is a taste:
Portal to Passover: A Conversation with Dara Horn
Emily Schneider: Dara, I’m going to start by asking you what may be an obvious question. You have a very successful and acclaimed career as a novelist and a public intellectual writing about a range of subjects. What motivated you to write One Little Goat, a graphic novel of interest and concern to both children and adults?
Dara Horn: I actually first thought of this idea a number of years ago. I was on a road trip with my family in California, with my four children, and we stopped at a comic book shop. My kids are all into this kind of thing.
And one book that they came home with was a very, very thick graphic novel by this cartoonist, Theo Ellsworth. They were fighting over this book throughout the whole trip! I borrowed this book from them, and I was just enchanted by the artwork.
And at that point, an idea I’d had for a graphic novel sort of came roaring back to me. I could see how it could come to life, now that I saw an artist whose work I really appreciated.
And I looked this artist up; I knew nothing about him. He’s a pretty acclaimed indie comics artist. Theo Ellsworth, lives in Montana. He’s probably not Jewish. This is a kind of deep in the weeds idea for someone who doesn’t know much about Passover.
I cold-emailed him, said, “Hi, I love your work. I’m a writer. Here’s an idea. It’s a little hard to explain.” And he was totally game. But the deeper question that you’re asking is,
Why would I do this when I’m really writing for adults my whole career?
This is an idea I’ve been thinking about since I was a child. I’ve always been fascinated by the seder and how it is much more similar to other seders than it is to other days of the year.
When you’re at the seder table, it’s much more similar to being at a seder table ten years ago than it is to something that happened the week before. And it feels much more connected through time than space.
This is something I’ve been fascinated by since I was a kid — the idea of Jewish life and texts being a portal to a past that we really shouldn’t have access to is something that I’ve written about in all of my books. All of my books are some version of this. This is simply the most direct version.
ES: You begin your journey into Pesach, the festival of freedom, by reconsidering a myth. This is a holiday Jews throughout the world are celebrating. It’s so imbued with meaning for everyone, across a broad range of religious observance.
So it must be an unalloyed joy for children, right?
DH: Yes, and also because it’s a holiday that’s ostensibly supposed to be centering children.
ES: That is really at the center of your book. For many kids, it could be tedious, repetitive, a little bit opaque, even though, as you said, children have a starring role.
DH: Yes, this holiday’s celebrating freedom, but you are stuck at that table for a very long time. This is a dynamic that I’m very familiar with because my whole family’s life has been built to protect children from it. I’m the host of my family seder.
I’m one of four children, and, in the seder that I grew up in, my parents avoided this boredom by having us be very involved in a creative way. We would have to write songs and skits, acting out the different parts of the story. It was different every single year.
We would work on this whole show that we would put on at different points in the seder. The story of Abraham smashing the idols would be Mesopotamian Idol, a parody of American Idol.
It was always something based on whatever was trending in pop culture at that time.
Now, I also have four children. My parents have a total of fourteen grandchildren. So it’s a large seder I host, with a lot of young people. I had to make a decision.
Either I can read every single page of the Haggadah, or I can have my children enjoy Pesach.
That involves a ridiculous amount of creativity, and that’s what we’ve done. Our seder is very traditional in that we do read every page of the Haggadah. It’s very untraditional in that we use technology. We have all these different settings that you move through and you meet different characters in the Pesach story.
In one room, the angel of death pops out of a closet and slays the Pharaoh’s son. In another room, we have a blue lasers and fog machine that fills the space with a blue fog, but only up to waist height. It creates this wave-like look on the surface. And as you walk through it, it parts in front of you.
Everybody in our seder is personally experiencing coming out of Egypt. Some of these ideas I got from classical Jewish sources. Everybody’s very invested and the other most important part is the kids have roles in our Seder. And it’s become a competition every year of who can make it newer, more interesting, funnier.
My daughter’s the wandering Aramean; she comes and she has a scroll that she wraps around the entire room that has the passage we all read out loud together. We have light-up Had Gadya animals that my husband made by soldering a bunch of LED lights together. So it’s like a Vegas seder!
Every year we make a movie out of these pieces and recreate the Pesach story. We divide up the story into the different family pods. This group of siblings is assigned to do the burning bush or some other piece of the tale. And then the final product is screened.
No one knows what the other people have done, but everybody feels very invested in their part.